For years, conventional scholarship has argued that minority groups are better served when the majority groups that absorb them are willing to recognize and allow for the preservation of indigenous identities. But is the reinforcement of ethnic identity among migrant groups always a process of self-liberation? In this surprising study, Carmen Martínez Novo draws on her ethnographic research of the Mixtec Indians’ migration from the southwest of Mexico to Baja California to show that sometimes the push for indigenous labels is more a process of external oppression than it is of minority empowerment.

In Baja California, many Mixtec Indians have not made efforts to align themselves as a coherent demographic. Instead, Martínez Novo finds that the push for indigenous identity in this region has come from local government agencies, economic elites, intellectuals, and other external agents. Their concern has not only been over the loss of rich culture. Rather, the pressure to maintain an indigenous identity has stemmed from the desire to secure a reproducible abundance of cheap “Indian” labor. Meanwhile, many Mixtecs reject their ethnic label precisely because being “Indian” means being a commercial agriculture low-wage worker or an urban informal street vendor—an identity that interferes with their goals of social mobility and economic integration.

Bringing a critical new perspective to the complex intersection among government and scholarly agendas, economic development, global identity politics, and the aspirations of local migrants, this provocative book is essential reading for scholars working in the fields of sociology, anthropology, and ethnic studies.

This book features chapters that examine the various ways of belonging in the Middle East. Belonging can mean fitting in, feeling at home, feeling a part; this kind of belonging is profoundly social. Belongings can be possessions, objects closely associated with one’s deepest notions of identity. Both kinds of belongings pertain to people and the kindreds, ethnic groups, and nations (and/or states) they call their own. Belongings of both kinds are, more often than not, emplaced and territorialized.

All of the chapters treat Middle Eastern collectivities as sites of anguished cultural projects. All use metaphor: national territory as woman, national resolve as cactus, and so on. None is reductionistic; belonging is rendered in its complexity, with its agonies as well as its joys. All could be identified with a growing genre of work on belonging. At the heart of each are the bonds that comprise belonging. Each one conveys both belonging’s messiness and its joys, and touches as much as it argues and elaborates.

Ancient cities were complex, political, and economic entities, but they also suffered from inequality, poor sanitation, and disease--often more than rural areas. Offering a balanced understanding of urbanism and a synthesis of previous research, Scott Hutson examines ancient Maya cities, including Chunchucmil, Tikal, and Dzibilchaltun, to determine why people chose to live in these urban environments. He argues that despite the hazards of urban life, Maya cities continued to lure residents for many centuries. With built forms that welcomed crowds, neighborhoods that offered domestic comforts, marketplaces that facilitated the exchange of goods and ideas, and opportunities to expand social networks and capital, Maya cities were used in familiar ways. 

By the Early Holocene (10,000 to 8,000 B>P.), small wandering bands of Archaic hunter-gatherers began to annually follow the same hunting trails, basing their temporary camps on seasonal conditions and the presence of food. The Pleistocene glaciers had receded by this time, making food more plentiful in some areas and living conditions less hazardous. Although these Archaic peoples have long been known from their primary activities as hunters and gatherers of wild food resouces, recent evidence has been found that indicates they also began rudimentary cultivation sometime during the Middle Holocene. 

Richard Jefferies--an Archaic specialist--comprehensively addresses the approximately 7,000 years of the prehistory of eastern North America, termed the Archaic Period by archaeologists. Jefferies centers his research on a 380-mile section of the Lower Ohio River Valley, an area rife with both temporary and long-term Archaic sites. He covers the duration of the Holocene and provides a compendium of knowledge of the era, including innovative research strategies and results. Presenting these data from a cultural-ecological perspective, emphasizing the relationships between hunter-gatherers and the environments in which they lived, Jefferies integrates current research strategies with emerging theories that are beginning to look at culture history in creative ways. 

Global tourism is perhaps the largest scale movement of goods, services, and people in history. Consequently, it is a significant catalyst for economic development and sociopolitical change. While tourism increasingly accounts for ever greater segments of national economies, the consequences of this growth for intercultural interaction are diverse and uncertain. The proliferation of tourists also challenges classic theoretical descriptions of just what an economy is. What are the commodities being consumed? What is the division of labor between producers and clients in creating the value of tourist exchanges? How do culture, power, and history shape these interactions? What are the prospects for sustainable tourism? How is cultural heritage being shaped by tourists around the world?

These critical questions inspired this volume in which the contributors explore the connections among economy, sustainability, heritage, and identity that tourism and related processes makes explicit. The volume moves beyond the limits of place-specific discussions, case studies, and best practice examples. Accordingly, it is organized according to three overarching themes: exploring dimensions of cultural heritage, the multi-faceted impacts of tourism on both hosts and guests, and the nature of touristic encounters. Based on ethnographic and archaeological research conducted in distinct locations, the contributors’ conclusions and theoretical arguments reach far beyond the limits of isolated case studies. Together, they contribute to a new synthesis for the anthropology of tourism while simultaneously demonstrating how emerging theories of the economics of tourism can lead to the rethinking of traditionally non-touristic enterprises—from farming to medical occupations.

In an increasingly globalized world, place matters more than ever. This concept especially holds true in Appalachian studies--a field that brings scholars, activists, artists, and citizens together around the region to contest misappropriations of resources and power and to combat stereotypes of isolation and intolerance. In Appalachia in Regional Context: Place Matters, Dwight B. Billings and Ann E. Kingsolver assemble scholars and artists from a variety of disciplines to broaden the conversation and challenge the binary opposition between regionalism and globalism. 

In addition to theoretical explorations of place, some of the case studies examine foodways, depictions of gendered and racialized Appalachian identity in popular culture, the experiences of rural LGBTQ youth, and the pitfalls and promises of teaching regional studies. Poems by renowned social critic bell hooks interleave the chapters and add context to reflections on the region. Drawing on cultural anthropology, sociology, geography, media studies, political science, gender and women's studies, ethnography, social theory, art, music, and literature, this volume furthers the examination of new perspectives on one of America's most compelling and misunderstood regions. 

Never has a mountain occupied the German imagination longer and more thoroughly than Nanga Parbat (8,125m), the world's ninth-highest peak, located in the extreme western part of the Himalaya chain in present-day Pakistan. Repeatedly referred to in the 1930s as the German "mountain of destiny," over a period of roughly two decades from 1932 to 1953 Nanga Parbat became not only the destination of six German mountaineering expeditions, but also the quintessential German "mountain of the mind" onto whose slopes German mountaineers, mountaineering officials, politicians, writers, and filmmakers projected some of the most pressing social, political, and cultural concerns of their times. This book is a detailed study of that process: of the initial motivations of post-First World War mountaineers for attempting to scale one of the tallest mountains in the world, of the appropriation of this epic mountaineering challenge by National Socialism, of the reappropriation of the Nanga Parbat project during the early years of the German Federal Republic. And most important - since to date such an approach is almost completely absent from existing studies of Himalaya mountaineering of this era - it is a study of the means and mechanisms, the texts and contexts employed for communicating these high-altitude mountaineering exploits to the German public and thereby inscribing Nanga Parbat into the German imagination.

No matter where they are locate in the world, communities living in mountain regions have shared experiences defined in part by contradictions. These communities often face social and economic marginalization despite providing the lumber, coal, minerals, tea, and tobacco that have fueled the growth of nations for centuries. They are perceived as remote and socially inferior backwaters on one hand while simultaneously seen as culturally rich and spiritually sacred places on the other. These contradictions become even more fraught as environmental changes and political strains place added pressure on these mountain communities. Shifting national borders and changes to watersheds, forests, and natural resources play an increasingly important role as nations respond to the needs of a global economy. 

The works in this volume consider multiple nations, languages, generations, and religions in their exploration of upland communities' responses to the unique challenges and opportunities they share. From paintings to digital mapping, environmental studies to poetry, land reclamation efforts to song lyrics, the collection provides a truly interdisciplinary and global study. The editors and authors offer a cross-cultural exploration of the many strategies that mountain communities are employing to face the concerns of the future. 

The Soviet health care infrastructure and its tuberculosis-control system were anchored in biomedicine, but the dire resurgence of tuberculosis at the end of the twentieth century changed how experts in post-Soviet nations--and globally--would treat the disease. 

Anthropologist Erin Koch explores the intersection of the nation's extensive medical history, the effects of Soviet control, and the highly standardized yet poorly regulated treatments promoted by the World Health Organization. Although statistics and reports tell one story--a tale of success in Georgia--Koch's ethnographic approach reveals all facets of this cautionary tale of a monolithic approach to medicine.